Truth And Reconciliation Day
Fred Sasakamoose might be the most famous hockey player who endured the residential school system, and the former Black Hawks player and his brother were forced by Canadian authorities into a truck where they were taken to a residential school in Duck Lake, Saskatchewan. While Sasakamoose learned to play hockey at the school, the trauma he endured was brutal - raped by fellow students and violently punished by school officials. The abuse that Sasakamoose survived was a horrific period in his life that lasted nearly a decade, and we cannot overlook, excuse, or ignore how this happened. His story is one of many we should know on this day.
In saying that, I went and picked up Sasakamoose's memoir, Call Me Indian, the other day because I really feel I should know more about Mr. Sasakamoose. I'll admit that I don't know enough about the trauma Mr. Sasakamoose suffered and what he overcame to play eleven NHL games with the Chicago Blackhawks. I'm going to start reading his memoir today so I can honour his legacy better by understanding what he endured. I owe him that at the very least.
Beyond that, there are some good online resources for one to read. Eugene Arcand's story comes in five parts, but he credits Fred Sasakamoose as his hero and friend who opened his eyes.
"One of the things that Gordie said to me that day was, 'Freddy [Sasakamoose] didn't get a fair shake in Chicago.' That stayed with me for the rest of time. And that was the second time someone who knew about Fred's time in Chicago had mentioned something happening. For Gordie to say that about Freddy, it really meant something. Gordie had the longest career in hockey, but he knew all about Freddy's short career. And how relevant was it for my two heroes to be connected like that?"In 2014, Truth and Reconciliation Commissioner Willie Littlechild, who was also a residential school survivor, credits his survival during that period of his life to hockey as told to CBC's Duncan McCue. He said,
"'I owe my survival to hockey,' says Littlechild, who attended Ermineskin Indian Residential School for 14 years.In all three men's stories, hockey was an escape from a life filled with pain, abuse, degradation, and violence. That's not to say that hockey deserves a pat on the back, but it was the escape that these men used to forget about the abuse they were suffering for a few hours.
"He was abused physically and sexually there, but went on to play varsity hockey at the University of Alberta, where he studied law.
"'If I didn't graduate, what was the alternative? I could have been found dead on the street in Edmonton on skid row, because of alcohol. So, it's really that strong for me, the influence of hockey in my life.'"
As the producer of HBIC, I recognize the role that I can play in supporting the calls to action made by the National Commission for Truth and Reconciliation. I also understand that before real, meaningful change can happen, the truth must be heard and understood, and only then can the path be made clear for reconciliation. This commitment can only begin by understanding and addressing the systemic racism, discrimination, and marginalization that has been experienced by Indigenous communities in Canada.
As part of that, my path to understanding the truth about residential schools and the pain and losses suffered by Indigenous communities begins with listening and reading more stories from residential school survivors. Fred Sasakamoose's memoir, Call Me Indian, is where I'm starting that path on this National Truth and Reconciliation Day, and I am looking forward to gaining a better understanding of the tragedy and horrors he saw and experienced through his story.
Knowing wrongs were committed is different than hearing about how dark that period was for residential school survivors. Hockey isn't the good guy in this story, but just a small piece of what was one of the worst periods in Canadian history. We can't forget that.
And because it needs to be said, HBIC headquarters is located on original lands of Anishinaabeg, Cree, Oji-Cree, Dakota, and Dene peoples, and on the National Homeland of the Red River Métis. I respect the Treaties that were made on these territories, I acknowledge the harms and mistakes of the past, and I dedicate myself to move forward in partnership with Indigenous communities in a spirit of reconciliation and collaboration.
Until next time, let's work together for a brighter future!








































